Dnes BARANOK BOZI
IZAIAS 53
7 Bol trápený a on sa nechal ponižovať, neotvoril ústa, ako baránok vedený na zabitie; neotvoril ústa ako ovca, ktorá onemie pred strihačom.
Mt 8
17 aby sa splnilo to, čo povedal prorok Izaiáš:
Lk 22
37 Lebo hovorím vám, že sa musí na mne splniť, čo je napísané:
SK 8
30 Keď Filip pribehol, počul, že číta proroka Izaiáša, i spýtal sa: „Rozumieš tomu, čo čítaš?“ 31 Eunuch odpovedal: „Ako by som mohol, keď mi to nikto nevysvetlí?“ I poprosil Filipa, aby nastúpil a sadol si k nemu. 32 Stať Písma, ktorú čítal, bola:
1Pt 2
21 Veď na to ste boli povolaní; pretože aj Kristus trpel za vás a zanechal vám príklad, aby ste kráčali v jeho šľapajach.22 On
He was crucified upon the same day on which the paschal lamb was slain (see on John 18:28; 1 Corinthians 5:7)
He certainly thus became the antitype of the paschal lamb, but, according to the whole tenor of the passage in Isaiah, He was not regarded by the Baptist in this special aspect, nor could He be so conceived of by his hearers. The conception of sacrifice which, according to the prophecy in Isaiah and the immediate connection in John, is contained in ὁ ἀμνὸς τοῦ θεοῦ, is that of the trespass-offering, אָשָׁם, Isaiah 53:10;[116] 1 John 2:2; 1 John 4:10; 1 John 1:7.
It by no means militates against this, that, according to the law, lambs were not as a rule employed for trespass-offerings (Leviticus 14:2, Numbers 6:12, relate to exceptional cases only; and the daily morning and evening sacrifices, Exodus 29:38 ff., Numbers 28, which Wetstein here introduces, were prayer- and thank-offerings), but for sacrifices of purification (Leviticus 5:1-6; Leviticus 14:12; Numbers 6:12):[117] for in Isaiah the Servant of Jehovah, who makes atonement for the people by His vicarious sufferings, is represented as a lamb; and it is this prophetic view, not the legal prescription, which is the ruling thought here.
It by no means militates against this, that, according to the law, lambs were not as a rule employed for trespass-offerings (Leviticus 14:2, Numbers 6:12, relate to exceptional cases only; and the daily morning and evening sacrifices, Exodus 29:38 ff., Numbers 28, which Wetstein here introduces, were prayer- and thank-offerings), but for sacrifices of purification (Leviticus 5:1-6; Leviticus 14:12; Numbers 6:12):[117] for in Isaiah the Servant of Jehovah, who makes atonement for the people by His vicarious sufferings, is represented as a lamb; and it is this prophetic view, not the legal prescription, which is the ruling thought here.